Contemporary philosophy

Istina i estetska istina

Istorija srpske filozofije

Slobodan Žunjić, in his book History of Serbian Philosophy, provides a comprehensive overview of the development of Serbian philosophical thought from the Middle Ages to the end of the 20th century. The work covers the period from the literacy of Serbs in

Izabrani politički spisi (drugi svezak)

According to Mill, happiness is happiness in dignity and it is measured by dignity. Dignity is a criterion of morality.

Kants these über das Sein

Kant's Thesis on Being, a lecture given by Martin Heidegger in 1930, focuses on an analysis of Kant's claim that Being is in fact a positing (Setzung) – that is, the act of positing or affirming through judgment.

Klasna borba i koncepcije razvoja

This work deals with the themes of class struggle and different conceptions of social and economic development, providing insight into sociological and economic theories relevant to the time.

Knjiga o filozofu

Kopernikanska mobilizacija i ptolomejsko razoružanje: Ogled iz estetike

In this provocative essay, Sloterdijk intervenes in the heated debate of the 1980s about modernism and postmodernism. A short, sharp text – essential for understanding Sloterdijk's early approach to aesthetics, media and the crisis of modernity.

Ljudska povijest emocija: Kako su naši osjećaji sagradili svijet kakav poznajemo

In this provocative and interdisciplinary book, the author shows that emotions are not universal biological constants, but change across time, cultures, and social contexts – and they are precisely those that are crucial in shaping the history of humanity

Martin Hajdeger i nacionalsocijalizam

Slobodan Žunjić untersucht in seinem Buch „Martin Heidegger und der Nationalsozialismus“ (1992) ausführlich den Zusammenhang zwischen Martin Heideggers Philosophie und seiner Beteiligung am Nazi-Regime.

McDonaldizacija društva

Das Buch ist zu einem Klassiker geworden, weil es die Welt von Amazon, Uber, Netflix und TikTok dreißig Jahre im Voraus treffend beschreibt. Ritzer verflucht nicht Fast Food, sondern warnt davor, dass wir zwar satt bleiben, aber nach Sinn hungern werden,